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Main Page (Letter to Community)



ProjectTruth Statement of Purpose

Letter to Community (Main Page)

CPA Verification

Falsity of Excommunication Order

C.R.C. Permission for Civil Suit

Evidence from the C.R.C.

CoverUp of Fraudulent Excommunication

My Cooperation with Rabbi Fuerst

Innocent until Proven Guilty

Rabbi Fuerst's Response to the Letter to the Community

Thomas v. Rabbi Fuerst, No. 01-L-013595

Sworn Affidavit of Aaron Thomas

Excommunication Order

The Source for This Procedure

About Aaron Thomas

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The Absolute Falsity of the Excommunication Order


Rabbi Fuerst Excommunicated Aaron Thomas for (1) Refusing to Appear in his Beit Din and (2) Blasphemously Suing the Shabats.

Both of these are absolutely false. The evidence irrefutably shows that (1) Aaron Thomas at all times expressed his willingness to come to Rabbi Fuerst's Beit Din and that (2) Aaron Thomas was suing in civil court with the express permission of the C.R.C.


(1) Aaron Thomas at All Times Cooperated with Rabbi Fuerst's Summonses

As summoned to do, Aaron Thomas contacted Rabbi Fuerst and explicitly expressed his willingness to come before Rabbi Fuerst's Beit Din for Din Torah. Each time Rabbi Fuerst failed to convene a Beit Din. As detailed in "My Cooperation With Rabbi Fuerst."


(2) Aaron Thomas had C.R.C. Beit Din Permission to Sue in Civil Court

As detailed in "C.R.C. Permission for Civil Suit", and in "Evidence From the C.R.C.", in September 1998 Aaron Thomas received permission to file his claim in civil court (for Statute of Limitations considerations) while simultaneously trying to arrange a Din Torah. Aaron Thomas did nothing to press his civil case, and the Shabats could have easily allowed the case to lay dormant, pending Beit Din adjudication. However, the Shabats attacked Thomas' claim with constant Motions to Dismiss, forcing Thomas to defend his complaint against extinquishment. This generated large legal expenses for the Shabats and huge hardship for Aaron Thomas.

From September 1998, the Shabats found various excuses not to come to Din Torah. Finally, in January 2000, the Shabats answered unequivocally that they would only come to Beit Din in Monsey.

When Rabbi Fuerst became involved in February 2000, Aaron Thomas communicated all this to him orally and in writing.

The C.R.C. Beit Din acknowkedged to Rabbi Fuerst in writing that it had given Aaron Thomas permission to file suit in civil court to prevent the extinguisment of his civil claim by the Statute of Limitations.


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